Asian Studies Careers Night

Asian Studies Careers Night

 Department of Asian Studies

University of British Columbia

What is Asian Studies Careers Night? 

Navigating life after graduation can be hard, so each year we bring in alumni with diverse experiences – at home and in Asia – to inform and inspire current students. The special feature of our Careers Nights revolve around robin networking sessions between current and prospective Asian Studies students and Asian Studies Alumni from various job fields. In our in-person events, we also had raffle prizes, and delicious free dinners! Careers Night is the perfect opportunity to make connections, meet fellow Asian Studies students, and feel more confident in taking the next steps on your career path.

 

Upcoming Event:

TBD

 

Past Events List

2024:

Thursday, 21 March 2024 (5:30 – 7:45PM; Robert H. Lee Alumni Centre, 6163 University Blvd, Vancouver, BC)

2024 Asian Studies Annual Careers Night

Featuring: (Guest Speakers) H.E. Mr. Shawn Steil, Ambassador of Canada to Vietnam; Robyn Stalkie, Career Strategist, UBC Career Centre and Faculty of Arts

 

2023:

Thursday, 16 March 2023 (6:00 – 8:00PM; Arts Student Centre, 1860 E Mall, Vancouver, BC)

2023 Asian Studies Annual Careers Night

Featuring: (Guest Speaker) Carli Rebecca Fink, Career Strategist, Arts – Centre for Student Involvement and Careers

 

2022:

Thursday, 17 March 2022 (6:00 – 7:30PM; online via Zoom)

2022 Asian Studies Annual Careers Night

 

2021:

Friday, 12 March 2021 (5:30 – 7:00PM; online via Zoom)

2021 Asian Studies Annual Careers Night

Featuring: (Guest Speaker) H.E. Dr. Sarah Taylor – Ambassador Extraordinary and Plenipotentiary of Canada – Embassy of Canada Kingdom of Thailand, Kingdom of Cambodia and Lao People’s Democratic Republic

Panel: Conversations with Asian Studies Alumni: Identifying Skills and Possibilities

 

2020:

Thursday, 12 March 2020 (6:00 – 8:30 PM; Jack Poole Hall, Robert H. Lee Alumni Centre 6163 University Blvd, Vancouver, BC)

2020 Asian Studies Annual Careers Night

Featuring: (Guest Speaker) Juliana de Souza, Career Strategist, Arts – Centre for Student Involvement and Careers

 

2019:

Friday, 16 January 2019 (6:00 – 8:00 PM; Jack Poole Hall, Robert H. Lee Alumni Centre, 6163 University Blvd, Vancouver, BC)

2019 Asian Studies Annual Careers Night
Panel: Early Career Success (and Challenges) with a Degree in Asian Studies

 

2018:

Tuesday, 6 March 2018 (6:00 – 8:00 PM; Auditorium, Asian Centre 1871 West Mall, Vancouver, BC )

2018 Asian Studies Annual Careers Night
Keynote: Finding success in Canada-Asia relations with a degree in Asian Studies

Featuring: (Guest Speaker) Rachael Bedlington, Consul General of Canada in Guangzhou, China.

 

Peace Corps Volunteers and the Making of Korean Studies in the United States, contributed by Bruce Fulton and Don Baker (2020)

Publication title: Peace Corps Volunteers and the Making of Korean Studies in the United States

Publication year: 2020

Author: Contributions by Bruce Fulton and Don Baker

About the book

From 1966 through 1981 the Peace Corps sent more than two thousand volunteers to South Korea, to teach English and provide healthcare. A small yet significant number of them returned to the United States and entered academia, forming the core of a second wave of Korean studies scholars. How did their experiences in an impoverished nation still recovering from war influence their intellectual orientation and choice of study—and Korean studies itself?

In this volume, former volunteers who became scholars of the anthropology, history, and literature of Korea reflect on their experiences during the period of military dictatorship, on gender issues, and on how random assignments led to lifelong passion for the country. Two scholars who were not volunteers assess how Peace Corps service affected the development of Korean studies in the United States. Kathleen Stephens, the former US ambassador to the Republic of Korea and herself a former volunteer, contributes an afterword.

One Left, co-translated by Bruce Fulton and Ju-chan Fulton (2020)

Publication title: One Left

Publication year: 2020

Author: Translated by Bruce and Ju-chan Fulton

About the book

During the Pacific War, more than 200,000 Korean girls were forced into sexual servitude for Japanese soldiers. They lived in horrific conditions in “comfort stations” across Japanese-occupied territories. Barely 10 percent survived to return to Korea, where they lived as social outcasts. Since then, self-declared comfort women have come forward only to have their testimonies and calls for compensation largely denied by the Japanese government.

Kim Soom tells the story of a woman who was kidnapped at the age of thirteen while gathering snails for her starving family. The horrors of her life as a sex slave follow her back to Korea, where she lives in isolation gripped by the fear that her past will be discovered. Yet, when she learns that the last known comfort woman is dying, she decides to tell her there will still be “one left” after her passing, and embarks on a painful journey.

One Left is a provocative, extensively researched novel constructed from the testimonies of dozens of comfort women. The first Korean novel devoted to this subject, it rekindled conversations about comfort women as well as the violent legacies of Japanese colonialism. This first-ever English translation recovers the overlooked and disavowed stories of Korea’s most marginalized women.

Mind and Body in Early China by Edward Slingerland (2018)

Publication title: Mind and Body in Early China

Publication year: 2018

Author: Edward Slingerland

About the book

Mind and Body in Early China critiques Orientalist accounts of early China as the radical, “holistic” other. The idea that the early Chinese held the “strong” holist view, seeing no qualitative difference between mind and body, has long been contradicted by traditional archeological and qualitative textual evidence. New digital humanities methods, along with basic knowledge about human cognition, now make this position untenable. A large body of empirical evidence suggests that “weak” mind-body dualism is a psychological universal, and that human sociality would be fundamentally impossible without it.

Edward Slingerland argues that the humanities need to move beyond social constructivist views of culture, and embrace instead a view of human cognition and culture that integrates the sciences and the humanities. Our interpretation of texts and artifacts from the past and from other cultures should be constrained by what we know about the species-specific, embodied commonalities shared by all humans. This book also attempts to broaden the scope of humanistic methodologies by employing team-based qualitative coding and computer-aided “distant reading” of texts, while also drawing upon our current best understanding of human cognition to transform our basic starting point. It has implications for anyone interested in comparative religion, early China, cultural studies, digital humanities, or science-humanities integration.

Nusantara’s Indigenous Knowledge co-edited by Thomas Hunter (2020)

Publication title: Nusantara’s Indigenous Knowledge

Publication year: 2020

Author: Co-edited by Thomas Hunter

About the book

The ten chapters in this volume represent a breakthrough in the study of the Social Sciences and Humanities crafted by the professors and graduate students of the Faculty of Cultural Studies of the University of Indonesia (Universitas Indonesia). Taken together, these fascinating studies of Indonesian textual, cultural and social traditions represent the beginning of a process of formulating the study of the humanities and social sciences of one of Indonesia’s premier universities as “interpretive communities” that can bring contemporary methods and methodologies to bear on the study of contemporary society, the historical legacies of contemporary society and the many forms of local knowledge found are a part of the fabric of Indonesian life. The title of the work “Local Knowledge of Nusantara” invokes both the growing importance of traditional cultural and social patterns in formulating Indonesian identities, and through the term Nusantara the long and colorful cultural history of Indonesia as a geographical area encompassing diverse cultures that yet share common goals and aspirations.

The riches of the local wisdom of Nusantara are revealed in these chapters through the study of inscriptions, manuscripts, storytelling traditions, rituals, musical performances and social patterns that constitute the fabric of life in this great island nation. The geographical and cultural spread of the chapters is quite broad, ranging from a study of the asymmetrical marriage system of the Angkola Batak ethnicity of Sumatra and its role in preserving cultural autonomy to studies of performance practices of the Betawi ethnicity of the Jakarta region of Java and the Banjar ethnicity of southern Kalimantan (Borneo)

Such diversity makes the book an important reference work for students and professionals in the Social Sciences and Humanities, as well as for members of the reading public with an interest in comparing cultural identities and local wisdom from different ethnicities of Nusantara through manuscripts, inscriptions, oral traditions and socio-cultural practices. The volume brings to public attention two important issues related to Nusantara’s local wisdom. These are how oral tradition becomes a space for storing collective memories and how Nusantara’s local cultures survive and adapt themselves to transformations in contemporary society. Due to the highly diverse nature of the data that forms the basis of these studies, the theories, approaches and methods of research offered in this book are also various. Several important manuscripts and inscriptional records are studied using the approaches of philology and codicology. The study of oral tradition, on the other hand, has been carried out through ethnographic work, specifically through interviews and field observation. The authors of several chapters have put into practice a number of differing theoretical approaches including structuralism and the emerging discipline of memetic studies, while others look to studies of intertextuality, ethnography, and sociology. These methodologies have been applied to the study of textual, performance and social practices represented in the volume in ways that are sure to spark the interest of a wide readership.

Chinese Film Classics, 1922–1949 by Christopher Rea (2021)

Publication title: Chinese Film Classics, 1922–1949

Publication year: 2021

Author: Christopher Rea

About the book

Chinese Film Classics, 1922–1949 is an essential guide to the first golden age of Chinese cinema. Offering detailed introductions to fourteen films, this study highlights the creative achievements of Chinese filmmakers in the decades leading up to 1949, when the Communists won the civil war and began nationalizing cultural industries.

Christopher Rea reveals the uniqueness and complexity of Republican China’s cinematic masterworks, from the comedies and melodramas of the silent era to the talkies and musicals of the 1930s and 1940s. Each chapter appraises the artistry of a single film, highlighting its outstanding formal elements, from cinematography to editing to sound design. Examples include the slapstick gags of Laborer’s Love (1922), Ruan Lingyu’s star turn in Goddess (1934), Zhou Xuan’s mesmerizing performance in Street Angels (1937), Eileen Chang’s urbane comedy of manners Long Live the Missus! (1947), the wartime epic Spring River Flows East (1947), and Fei Mu’s acclaimed work of cinematic lyricism, Spring in a Small Town (1948). Rea shares new insights and archival discoveries about famous films, while explaining their significance in relation to politics, society, and global cinema. Lavishly illustrated and featuring extensive guides to further viewings and readings, Chinese Film Classics, 1922–1949 offers an accessible tour of China’s early contributions to the cinematic arts.

The Spirit of the Modern Intellectual Aristocracy edited by Josephine Chiu-Duke (2020)

Statement on Academic Freedom

The first step in the process of transformation is to listen and learn

The Department of Asian Studies stands in solidarity with Black, Indigenous, and People of Color (BIPOC) on the UBC campus, in Canada, on this continent, and around the world in their demands for an end to systemic racism and racialized violence. At this watershed moment when the deaths of Black and Indigenous people like Eishia Hudson, Breonna Taylor, Regis Korchinski-Paquet, George Floyd, and Jason Collins at the hands of police in Canada and the U.S. have brought renewed calls for justice, we commit to undertaking new initiatives to reflect on our particular connections to anti-Black and anti-Indigenous racism and, on the basis of that reflection, make necessary changes.

Our department has long been committed to examining issues of Orientalism, colonialism, anti-Asian racism, and the complicated triangulations in relations between Black, Asian, Indigenous, and white communities at particular historical moments. We have made significant progress from a faculty cohort that was majority white a decade ago to a faculty cohort that is majority POC at all levels today. However, we have fallen short in attention to Indigenous issues, and in other important areas such as the recruiting of Black and Indigenous faculty members, and the recruiting and retention of Black and Indigenous students, both undergraduate and graduate.

Recognizing our shortcomings in the area of Indigeneity, we last year voted to approve a department initiative to foreground issues around Indigeneity in Asian Studies through a transformation of our curriculum supported by public events such as a film and lecture series; now is the time to add to that a commitment to transformation that will address historic and present-day structural inequalities vis-à-vis Black communities as well.

Those of us whose academic study and teaching focuses on the various regions of Asia engage with race and Indigeneity on at least three levels:

– considering race relations and the issues of Indigenous and marginalized peoples in the countries/regions we teach about and research;

– considering configurations of race at the times and places when and where our regional disciplines were created (such as the roots of Japanese Studies in the Occupation of Japan after WWII and the subsequent Cold War; or of South Asian Studies in the British Raj) and the ways those regional disciplines have been permanently affected by those specific histories;

– considering the current structure and practices of our field in North America.

In consultation with faculty, students, staff, and other members of our community, we will actively pursue ways of incorporating these three levels of engagement toward the goal of understanding where we (as individuals and as a department) are now, how we got here, and what needs to be done in our specific context to eliminate structures, practices, and implicit beliefs that exclude and endanger Black and Indigenous people. Among our concrete actions in the immediate future will be: fundraising for bursaries and prizes directed at Black and Indigenous graduate students; pledging that at least 30% and preferably 50% of department-funded invited speakers each year are from marginalized communities; holding anti-racism and anti-oppression training and workshops with all department members, including training in anti-racist pedagogy for all TAs; further transforming the curriculum to enhance attention to racial injustice beyond our current purview, beginning with a regular seminar series in the 2020 Winter session in which we explore ways of integrating marginalized voices and histories into our current courses; reviewing department policies and practices regarding employment equity, representation, inclusion, and racial justice; and continuing to support the student associations affiliated with our department to ensure resources are available to foster safe and inclusive spaces free from discrimination and harassment. We recognize that these actions must constitute only the first stage of a comprehensive, long-term plan to promote inclusivity, equity, and anti-racist action in all aspects of our department.

In addition, we echo the sentiments in the statements condemning anti-Black racism issued by the Modern Language Association, and the Association for Asian Studies.

The first step in the process of transformation is to listen and learn. Accordingly, we here offer a short list of resources at UBC and beyond. We are also constructing a list of resources, articles, and scholarship that specifically address Black and Indigenous issues in Asia, racial injustice issues specific to Asia, or the triangulations of Black, white, and racialized Asian diasporic communities, which can be found here on this website.

Resources at UBC

Resources beyond UBC